Fragments of the Quiet Mind

There’s something charming—almost poetic—about being politely asked to step into your own firing line. “Courtesy resignations,” they call it. Like being handed a thank-you note before your eviction. Like being broken up with via scented stationery. It’s governance by ghosting—but with manners. And oh, what timing. The king’s popularity is dipping, and suddenly, it’s the court’s fault the crowd is booing. Not the decisions, not the mirror—just the reflections. So now it’s time for the grand reshuffle. Not a purge, mind you, just a “realignment.” Because we wouldn’t want to sound tyrannical—we just want results. And nothing says “results” quite like rearranging the same deck chairs on a sinking narrative. Let’s be clear: this is not about personalities, the King insists. It’s about “performance.” But only after the performance failed to get a standing ovation. Strange how urgency is always retroactive. When the people whispered discontent, it was politics as usual. But when they scre...

It always starts with fabric. Not the fabric of culture or kindness—no, the literal kind. The kind stitched into skirts, cropped into tops, wrapped or not wrapped around skin. Because apparently, what you wear is the consent you forgot to give. And how convenient—how comfortingly lazy—that makes things for those too bored to question their own entitlement. I've overheard it in barber shops, read it in comment sections, seen it slide past like an afterthought in Sunday dinner conversations: “Eh, kasi naman, tingnan mo suot.” As if cloth is code. As if cotton speaks clearer than the person wearing it. We have managed to build an entire theology around knees, a doctrine around waistlines, an ethical system that begins and ends at the neckline. And the sermons are always the same: If you don’t want to be looked at, don’t be visible. But here's a thought: maybe the problem isn’t that we’re showing too much skin—it’s that some people were never taught to look at skin and see ...